I was reading over at Litopia and someone had posted this article about Philip K Dick. The site itself – Cracked.com – is dedicated to humor, so the marriage between the PKD subject matter and the presentation made for a lively piece.

Sure the dude was nuts. And yes his odd experiences made for really interesting subject matter and scenes in his book, but did they make for the stellar quality of the books themselves? No, I don’t think so.

The fact that PKD told stories not even on the standard narrative playing field is great but unless we can play, they wouldn’t have become popular. So as far out as they are, they are still here. And way, way out there. At the same time.

What makes such a thing possible?

Apart from the problem of craft (aka the hard work of organizing language), there is the struggle PKD went through to sort fantasy (whether drug induced or by paranoid schizophrenia) from what was really going on. It’s this struggle — that he didn’t blindly accept the visions as literal truth — that provided the literary material for his craft to shape. What makes PKD books such good stories is not only the fact that there is a struggle with reality, but that one is never allowed to accept any one perceived reality at face value. No matter how much one wants to.

March 26th, 2011

2 by 2

About the earlier post “saving Noah,”

do you think they’ll take us in to their alien space ship two by two?

There’s an interesting post over at This is the End. The whole site is concerned with the question of the myth of apocalypse, its effects and its ritual remedies.  The author seems to treat the notion as a kind of social nightmare, which I think has some real potential as a metaphor.

One of the things this specific post mentions is Corbières. I had not known that there are supposed to be aliens living in the limestone caves waiting for December 21 2012 to save the few humans in the area.

I’ve always thought about what Noah’s neighbors must have felt when he started promulgating his own version of Corbières in 2012. I’ve never imagined it was a good thing but these two articles in the Telegraph have given me new fuel for that imagining. One of the articles says specifically that the villagers don’t find it funny, and I’m sure I shouldn’t, but I do. Not that I would want to live there in the next months leading up to the 2012 Winter Solstice. They could make it one hell of a party though.

November 11th, 2010

cultural apoplexy

Through a conversation with a friend I was reminded of that obnoxious as well as hilarious text The Protocols of the Elders of Zion. (The link leads you to one of the multiple nasty sites that have the text available. If you intend to read the text or the site, you might want to take a good, strong dose of anti-nauseant first. Having said that, the site will give you the flavor of the kind of mind that can believe in shit like this.)

For a strong palate cleanser you might want to watch Marc Levin’s movie about The Protocols and the people who believe it to be true (such as Glenn Beck.) You might also want to look here and here.

I sometimes wonder what my relations in England thought in the build up to WWII about the likelihood of any nation or group of people believing that another war like The Great War could do anything but bring even more devastation, or that mass murder had any chance of producing more than massive death. Despite the evidence of  The Great War, it was, apparently, still incredibly hard to believe that people would really spill their vitriol in such self destructive ways when the results of the last conflagration were still in evidence. It still is hard to believe. Yet history says that we will do it again.

I can’t help but think that people like Beck, the tea party dudes and dudettes, the believers in the Protocols, and other such persons, are like a blood clot in the cultural brain and as such will be the cause of the next episode of cultural apoplexy.  Some of them will make out like bandits in the mess that they cause, but I do take some comfort that when the dying is done, some of them will be counted amongst the dead, and even some will pay the price as did they of the Nuremberg trials.  We will revile them then. What I find a pity is that we can’t just revile them now and save the ensuing horror.

Having recently read The Anthologist I wanted to tell you about my experience upon reading it. (Thank you, Litlove, for reviewing it and therefore bringing it to my attention.)

I should tell you that like the narrator I am a poet. Not a particularly good poet but I do have some poems published and, like him, I am a bit obsessed with words and their ways.

To tell you the truth, by the time I got to the end of chapter three I wasn’t sure if I could read it through. I put it down and it sat on my desk for over a week before I could get up the courage to finish it. I had to go through one book on indeterminacy, another on paradox and a third on intelligibility before my mind felt stabilized enough to attempt The Anthologist again.

Not that it isn’t funny. It is. The humanity of the character, the graceless charm, his wit, the vulnerability of the poet/anthologist were the power and the problem. You see I read the first three chapters in one go, a great gulp of the man’s love for poetry and his besotted, blind belief about the nature of his beloved, but it was too much. I got brain freeze and had to stop. He was like a man in love with a murderess and convinced that she was instead an angel, a mild and saintly woman with cool white hands.

But poetry isn’t like that at all. It isn’t a stroll along the road, the di bump of footfalls along the dirt road moving toward paradise. It’s more like a cobra and a mongoose with the poet always on the losing side. It’s free verse all the way babe, even when it rhymes. It was the thing, his need to limit poetry’s influence on him to something he could understand and control, that drove the anthologist to the state in which he could only wait for his next breath—where he could not complete anything, where contact became almost impossible, where even basic life functions became absurdly complex. That helplessness, that implacable love for the great poem that is always beyond one’s ken, it is inhuman. Dangerous.

And of course I couldn’t let it go. I dreamt about the bloody thing and despite my attempts to clear the brain pan of distress with philosophy, I had to pick it up again. Thank you sooooo much Mr. Baker.

So I picked it up again yesterday and read the final chapter very early this morning. I am so very glad it ended on an upbeat. I was really worried I was going to have to jump off the Burrard Bridge in despair but our anthologist managed to get himself released (at least temporarily) from the bondage to verse.

Knowing that, I can manage to accept the realization that I will have to read it again at some point in the near future. It made me, for example, dig out my W.S. Merwin, and although I don’t have a copy of The Vixen, I did find the title poem online. I do have Mary Oliver and several of the others mentioned in the course of the story. One need not have read the poems to understand the book but the relationship between the obsession of the anthologist and the poets pops like a sudden fourth dimension on what was just an ordinary 3-D ‘scape. I found myself wondering how many readers would seek out a poem or two and think about them within the context of the story. Oh, I do hope so. It would feel, I suspect, like the doorway to a secret garden full of Persian roses.

So do I recommend it? Of course, but with a warning label for poets. Beware, it should say, beware.

Am I this obsessed? Yes, I suspect so. I rather think my OCD can be laid at Lady Poesy’s feet. Am I serious? Only partly. But I do feel out of control. The words flood and then they suck back out carrying the world with them and there I am at the edge of a great abyss. What can one do under those conditions except wait for the opportunity to take the next breath?

I ask myself if I would give it up. Watch TV, or travel, or something that is not the clacking keyboard, the pen creating tiny rivers for ink in my black notebook. I’d have to give up books too, of course. They make me think, and feed my word habit in a most shocking manner. I could move back to the Rez where books are not much thought of, I could move back into the corporate world where one reads for numbness and for expediency but never for compassion nor for any real human understanding. (Maybe not fair, but that’s my experience of it.)

I don’t think I’d be happy though. But then poetry is a bit of a brutal occupation so happiness isn’t really in the cards. Relief might be though. Like the narrator’s release at the end of the book, his return to human-sized moments, to simple human love, work and companionship. And relief might be something I could feel if this current spate of poems gouging out my cranial innards gets to its birthing place one day. I doubt I will ever fit in the other worlds I have tried and, given their more human scale, I would never be allowed to forget it either. At least with Ms. Poesy, she doesn’t give a shit about me, doesn’t even notice she’s trampling all over me. (This is, oddly, kinder than the human cruelty visited on those perceived as outsiders.) This leads me to think that I might one day get out (at least temporarily) from under her feet. So poetry it is.

Anyway, this is why I got brain freeze after the first three chapters, why I couldn’t leave the book alone, and why I shall return to it. When one is faced with something as powerful as poetry, growth and understanding, it behooves one to understand as much as it possible about such vast reaches. So I’ll reread the book. Slowly. And when I come upon a poem, a poet named, I’ll stop and read it, then think about that new door, that new way to come to grips with the one who, like for the anthologist, is also my beloved. Not that I think the beloved will notice me. She isn’t human, I told you that. No. I want to understand so I can side step more effectively, survive my encounter with this greatest of free-verse babes while still having the opportunity to watch her in action. That’s my downfall right there. I’m greedy, but I think all poets must be, even ones that barely qualify.

I’ve always felt a mild case of disgust for these kind of people. Now it just more pronounced. Wonderful video.

via Wimp

I’ve been reading a compilation called The Dragonfly (named after her most famous poem). There are bits that rocket straight out of the known universe

Then it swelled up
the sack of tears
but it wasn't punctured
I'll keep it in a little
Greco-Roman vase
he'll bring it to my house
triumphant elephant of pain!

and there are brilliant moments of clarity, breath-catching in their honesty

The objective and determining mind is a neat trick.
Cosmopolitan wisdom may be the best of our
canastras. The self-determining mind may be
a cheap trick. Convinced of the contrary I pondered
the country's internal crises and observed adrift on
the town's principal river a sardine can.

She is a political poet who writes about the fractured world of Europe in the build up to the second world war. She was born in 1930 to into an Italian Jewish educated and politically active family.

She committed suicide in 1996.

May 11th, 2010

On the workplace

From The Daily Dish

Neuroscientists are beginning to identify the specific deficits that define the psychopathic brain. The main problem seems to be a broken amygdala, a brain area responsible for secreting aversive emotions, like fear and anxiety. As a result, psychopaths never feel bad when they make other people feel bad. Aggression doesn’t make them nervous. Terror isn’t terrifying. (Brain imaging studies have demonstrated that the amygdala is activated when most people even think about committing a “moral transgression.”)

This emotional void means that psychopaths never learn from their adverse experiences: They are four times as likely as other prisoners to commit another crime after being released. For a psychopath on parole, there is nothing inherently wrong with violence. Hurting someone else is just another way of getting what they want, a perfectly reasonable way to satisfy their desires. In other words, it is the absence of emotion–and not a lack of rationality–that makes the most basic moral concepts incomprehensible to them.

I think I am going to read Snakes in Suites: When Psychopaths Go to Work.

I also think I want to get a copy of Hare’s Psychopathy Checklist-Revised. The results will be interesting regardless of their outcome.

December 31st, 2009

New Year’s Eve and a full moon

I’m not at all superstitious but I am also  not a bad driver but I’ve been hit twice in the last year.  It might be fun to go out tonight and watch the craziness. I bet the bus and ambulance drivers and cops are not looking forward to this shift.

One of my favourite coffee shops is a 24-hour place. If I could find an out-of-the-way parking spot it might be amusing for a couple of hours. I was going to go see The Imaginarium of Doctor Parnassus but I’d have to go downtown and that seems a bit risky.

Anyway, I’m just rambling. Tomorrow I’ll go see the movie and depending on the weather, I’ll either go out to the bird sanctuary or to the art museum again.

Another 3 1/2 days off! Wahoooooooooooo!

Sometimes not only are we not part of the conversation, sometimes we are not even on the same playing field. I think Brian O’Nolan may have felt like that as an author. When he submitted (as Flann O’Brien) The Third Policeman to his publishers it was rejected as too fantastic. The manuscript sat on his sideboard chastising him (as I think of it) for the next quarter century and during that time he told friends that enquired of its fate that the manuscript had been irretrievably lost. It wasn’t published until after his death, and now, of course, it is considered “a masterpiece.”
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